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dc.contributor.authorAndrés-Gallego, José-
dc.date.accessioned2012-04-05T19:09:51Z-
dc.date.available2012-04-05T19:09:51Z-
dc.date.issued2012-04-05-
dc.identifier.urihttp://hdl.handle.net/10261/47953-
dc.descriptionEste texto se encuentra bajo una Licencia Creative Commons Reconocimiento No Comercial Sin Obra Derivada 3.0 Unported.es_ES
dc.description.abstractThe author begins analyzing the first "Christian" fact; it means the time when Zechariah was found in the temple of Jerusalem to "an angel of the Lord" (Lc 1:5). Their approach is strictly historical, but that forces him to consider two questions: one, its historical character and the possibility of proving it; the second, the need of including the Palestinian Targum as a main search, if, as a historian, one wants to know more of original Christianity. He demands that the historical-critical method in Biblics may be truly historical and not reduced to literary criticism.es_ES
dc.language.isospaes_ES
dc.relation.isversionofPreprint-
dc.rightsopenAccesses_ES
dc.subjectAngel of the Lordes_ES
dc.subjectZechariahes_ES
dc.subjectPalestinian Judaismes_ES
dc.subjectBiblical Aramaices_ES
dc.subjectPrimitive Christianityes_ES
dc.subjectPalestinian targumes_ES
dc.subjectNeofity targumes_ES
dc.subjectHistorical-critical methodes_ES
dc.subjectBiblical exegesises_ES
dc.titleEl judaísmo palestino y el cristianismo originario: Por qué relacionarloses_ES
dc.typePre-printes_ES
dc.description.peerreviewedPeer reviewedes_ES
dc.relation.publisherversionhttp://joseandresgallego.com/YOlvidoIndice.htmles_ES
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