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dc.contributor.authorCorsín Jiménez, Alberto-
dc.date.accessioned2009-10-20T09:39:40Z-
dc.date.available2009-10-20T09:39:40Z-
dc.date.issued2005-
dc.identifier.citationCambridge Anthropology, Special edition on ‘Creativity or temporality?’, eds. Eric Hirsch and Sharon Macdonald, Vol. 25, No. 2, pp. 64-78en_US
dc.identifier.issn0305-7674-
dc.identifier.urihttp://hdl.handle.net/10261/17808-
dc.description.abstractEverybody talks about trust these days. Or rather, everybody talks about a crisis in public trust and its fatal consequences for the institutional organisation of society (e.g. O'Hara 2004; O'Neill 2002). Trust, so the argument goes, is one of our most precious social virtues and its disappearance or misuse threatens not only our moral order but the very foundations of our polity. The crisis in trust is indicative of the general crisis-society in which we live today (Strathern 2004a), and it is perhaps the social forms that this crisis-awareness and responsiveness has taken (e.g. audit cultures, evidence-based policy, interdisciplinary research), that has spawned the idea of a concomitant breakdown of solidarity, cooperation and moral responsibility, of which trust appears to be their epiphenomenal expression.en_US
dc.format.extent53851 bytes-
dc.format.mimetypeapplication/pdf-
dc.language.isoengen_US
dc.publisherCambridge University Pressen_US
dc.rightsopenAccessen_US
dc.subjectAntrhropologyen_US
dc.subjectResponsabilityen_US
dc.subjectTrusten_US
dc.titleAfter trusten_US
dc.typeartículoen_US
dc.description.peerreviewedPeer revieweden_US
dc.relation.publisherversionhttp://www.socanth.cam.ac.uk/research/cambridgeAnthropologyJournal/volume25.htmlen_US
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